“. . . the lover’s discourse is today of an extreme solitude.”

Now, absence can only exist as a consequence of the other: it is the other who leaves, it is I who remain. The other is in a condition of perpetual departure, of journeying; the other is, by vocation, migrant, fugitive; I -- I who love, by converse vocation, am sedentary, motionless, at hand, in expectation, [...]